How Armenia Became The First Christian Nation In 301 Ad
Armenia : The First Christian Nation in 301A.D.
Founded in the first century by two of the Apostles of Jesus Christ, Saints Thaddeus and Bartholomew, we are one of the five ancient Eastern Oriental Orthodox churches.
An important prerequisite for the propagation of Christianity was the existence of a Jewish Diaspora in Armenia. It is known that the first preachers of Christianity usually began their activity in those communities. The Armenian Empire expanded from Black Sea to Mediterranean Sea to Caspian Sea, during the rule of Tigran the Great, 95-66 B.C.
The Apostle St. Thaddeus, arriving in Edessa, resided at the house of a Jewish nobleman Tubia. At that time, Jewish communities existed in the principal cities of Armenia.
After the Ascension of Christ, St. Thaddeus arrived in Edessa in 44 A.D. and cured King Abgar of Osrohene from leprosy. After preaching throughout lesser Armenia, he ordained Bishop Addeh to serve in his absence as locum tenens of the Church and left for Greater Armenia to preach the Word of God. According to the Holy Tradition, Bishop Addeh was a royal robe maker by trade, and the maker of mitres to the Edessan court. After St. Thaddeus departed, King Abgar's son, who ascended the throne after his father's death, re-established paganism. He demanded that Bishop Addeh make him a mitre. Bishop Addeh refused, and soon after was martyred. He is remembered as St. Addeh.
St. Thaddeus continued his preaching in Greater Armenia, and converted many followers, including Princess Sandukht, the daughter of King Sanatruk of Shavarshan, in the province of Artaz.
When the king learned of his daughter's conversion, he used every means possible to convince her to return to paganism. Exhausting all efforts, the king finally offered his daughter a choice between Christianity and death or paganism and her crown. Remaining steadfast in her faith, she chose death, and became the first woman saint of the Armenian Church. In addition to her martyrdom, St. Sandukht is also remembered for her efforts in converting others.
By the order of King Sanatruk St. Thaddeus, along with his converts, was martyred soon after the princess in 66 A.D., for preaching Christianity. Before he was killed, St. Thaddeus secretly buried the remains of St. Sandukht. A monk named Giragos discovered the remains of St. Thaddeus and St. Sandukht near a field of Shavarshan, sometime in the 4th or early 5th century.
St. Bartholomew arrived in Armenia after preaching in Persia, during the 29th year of King Sanatruk's reign. Here he converted the king's sister Voguhy and many nobles. He also was martyred by King Sanatruk's orders in 68 A.D., in the city of Arebanos, which was situated between the Lakes Van and Urmia.
Around 300 B.C., the story according to the Holy Tradition is as follows: As part of a planned plot, the Persian King Ardashir I, sent a trusted friend, Anak, to Armenia, to kill King Khosrov. During a hunting trip, Anak killed the King and ran away. The loyal men of the King pursued Anak, who was subsequently killed. The dying King gave orders to exterminate Anak's family. Only one infant escaped this slaughter, and was rushed by his nurse to the city of Caesarea. This nurse happened to be a converted Christian. She brought up her charge in the Christian faith and gave him a Greek name, Gregory. St. Gregory became a devout Christian; married a Christian lady named Mariam, and had two children, Verthanes and Arsitakes.
When the Persian King heard that the King of Armenia was killed, he overran the country and established Persian rule in Armenia. Two of the children of King Khosrov were saved. The Princess Khosrovidought was taken to one of the inaccessible castles of the country, while Prince Trdat was taken to Rome. Trdat received a thorough Roman training. When he became a mature young man, able to rule a kingdom, he was sent by Rome to occupy Armenia, recover the throne of his father, and become a Roman ally.
As Trdat was returning to Armenia, most of the loyal Armenian feudal lords, who were in hiding, accompanied Trdat. St. Gregory also decided to go along with him. Nobody had any knowledge of his background or of his religious convictions. Trdat found out that St. Gregory was a well-educated, dependable and conscientious young man. He appointed him as his secretary.
After winning back Armenia, Trdat gave orders for a great and solemn celebration. During the festival, St. Gregory was ordered to lay wreaths before the statue of the goddess Mother Anahit, who was the most popular deity of the country. St. Gregory refused and confessed that he was a Christian. One of the king's ministers decided to reveal St. Gregory's secret. He told the King that St. Gregory was the son of Anak, the killer of his father King Khosrov. Trdat gave orders to torture St. Gregory. When St. Gregory stood fast, the King ordered him to be put to death by throwing him into a prison-pit (Khor Virab) in the town of Artashat to be starved to slow death.
Through divine intervention and with the assistance of someone in the Court, St. Gregory survived this terrible ordeal for thirteen years. It is thought the Princess Khosrovidought, the King's sister, had found a way to feed St. Gregory in the dungeon.
During that very year the king issued two edicts: the first ordered to arrest all the Christians in Armenia confiscating their property, the second ordered to put to death those who hid Christians. These edicts show how dangerous was Christianity for the State and for heathen religion in the country.
This undertaking of persecution revealed the presence of a group of women, who were peacefully and secretly living in the capital city of Vagharshapat. The Holy Tradition claims that a group of Roman Christian virgins ran away to the East in order to escape the persecutions of the Emperor Diocletianus. After visiting Jerusalem and paying tribute to the holy places, the virgins came to Edessa, then crossed the frontiers of Armenia and settled down in vineyards not far from Vagharshapat. The leader of these pious women was GayanÃ©. There was also among them a beautiful maiden called HripsimÃ©, who King Trdat wanted to have as his concubine. HripsimÃ© refused and resisted the King's advances and finally fled from the Palace. This was too much for King Trdat and he mercilessly ordered to have all the women killed. They were 32 in number. GayaneÂ¢, the mentor of the virgins and two others living in the southern part of the town and a sick virgin were tormented in the vineyards. The execution of the Hripsimian virgins took place in 300/301. This slaughter of innocent women and his frustration at being rejected threw the King into melancholy and finally made him insane. He could not attend the affairs of the state. In the 5th century people called this "pig's illness", which is why sculptors portray the king with a pig's head.
His sister, Khosrovidukht, did everything to bring her brother back to his senses. Then one day in a dream, she saw St. Gregory coming out of the dungeon and healing her brother. She told the people at the Court of her dream, and revealed that he was alive. They sent men to the dungeon to bring him out. As he emerged, out came a man with a long beard, dirty clothes and darkened face. But his face was shining with a strange and strong light. He immediately gathered and buried the remains of the virgin-martyrs and thereafter preached the Gospel for a period of time and healed the King. Trdat III proclaimed Christianity as the state religion of Armenia after which the entire royal court was baptized. King Trdat was cured and became a new man. He said to St. Gregory: "Your God is my God, your religion is my religion." From that moment until their death they remained faithful friends and worked together, each in his own way, for the establishment of the Kingdom of God in Armenia.
St. Gregory the Illuminator organized the hierarchy of the Armenian Church according to the principles of the Armenian state administrative system. He ordained a bishop for every principality.